Receive and Apply

Receive and Apply

par-a-ble -

noun

1. a short allegorical story designed to illustrate or teach some truth, religious principle, or moral lesson.

2. a statement or comment that conveys a meaning indirectly by the use of comparison, analogy or the like.

Jesus lays on the parables thick in Matthew 13, comparing the kingdom of heaven to a farmer planting seeds, a single mustard seed, leaven that refines flour, a hidden treasure, a merchant and a fishing net. Each of these comparisons accurately describes heaven, each also delivered to connect with a specific mind. When Jesus spoke, he was speaking to common citizens, farmers, bakers, and fishermen; his words were strategically directed to those lifestyles. While using a language that most of his audience would understand, Jesus also utilized a catch phrase familiar to the modern professional educator,  he inspired “higher order thinking”. By using analogies and symbolism, the listener has to discern what each character and detail represents in order to apply to the kingdom of heaven and in their daily lives. Making the situation familiar while also making the listener think results in the person actually hearing the message and downloading it into their long-term memory.

I have to make confession, I’m a nerd. I love watching all the brainy, educational shows on Discovery channel and National Geographic. I caught a show on NatGeo recently that was all about how our brains operate. One segment caught my attention in particular, the one about memory. During this portion of the show, the producers interviewed a man who competes in memory competitions professionally. They tested his abilities by sending his to a bar and assigning him the task of learning and remembering a set of twenty people’s names throughout the night. At the end of the evening, he flawlessly recalled the names of each stranger, along with some additional details about their lives and character traits. Then the producers had him reveal his secret to super-memory. As each person introduced themselves, this guy would focus on something specific about the person; a facial feature, scent of their cologne or perfume, anything that makes that individual unique. In his mind, he would then take that detail and assign it an object (an apple, for instance). He would then take the object and place it in a specific place in his intellectual living room. Every face has a name, each name would be associated with an object, each object a story behind it’s placement in the room. This recipe of association ultimately ensured the person’s name was locked into the memory of this “professional recollector”. Sounds a whole lot like a parable, doesn’t it?

That show really served as affirmation for what I do, spontaneously translating the auditory into visual. I essentially am fostering the same process of memory  by associating the day’s message with a visual image, then recording the back-story of the image by explaining the symbolism on the blog.

Today’s drawing is a lounge chair sitting in the middle of a plowed field with an apple resting on the seat. I planted my tomatoes yesterday and checked over the rest of our crop sprouting for this year before rain moved in today, so I already had gardening on the brain. The plowed field is a reference to the parables Jesus used with the audience in Matthew 13, the homesteaders of that day. I then added my own familiar association with the ancient parables, placing a lounge chair in the middle of the field. I am a furniture engineer by day, so upholstered seating is my life and leisure! Last, I added the apple. The purpose of parables is to convey knowledge. Among the associations of the apple is education, the apple on the teacher’s desk. Whatever knowledge you are aiming to grasp is encompassed by this apple, resting in the cultivated field.

Blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

 

A Smoldering Wick

A Smoldering Wick

 

Matthew 12

A bruised reed, he will not break, and a smoldering wick he will not quench until he brings justice to victory.

As long as you have life, you have value. Jesus will pursue you, longing for you to pursue him, until you breathe your last.

Outside Your Window

Outside Your Window

 

Today started a new series entitled ‘Multiply’ as we continue in our study of Matthew.  The text for today is Matthew 9:35 through 10:42; the meat o these verses being Jesus commissioning his twelve disciples to expand his ministry by serving people following the example he’s given them.

To start today’s message in context, we took a detailed look at Matthew 9:35-38. The word ‘compassion’ being used here is more than just feeling sorry for another. When we look at the original language, this word is describing an emotional and physical reaction Jesus has to seeing the lost state of the people around him as they grope for something to complete their spiritual selves. This is a gut-wrenching sorrow for humanity.

Second is the word ‘harvest’. As an amateur vegetable gardener, I understand too well the urgency or harvesting your crop before (1) another mammal does or (2) it over-ripens and is ruined. The harvest is ripe, the harvest is urgent.

Our main emphasis as  a church was a prayer that I have prayed many times; Abba, let me see people through your eyes. Brandon Heath recorded a song in 2009 that accurately captures this desire, “Give Me Your Eyes”.

Jesus approached the unapproachable, touched the untouchable, and embraced every sector of society without hesitation or remorse. He broke down walls with complete disregard for his own safety. Now he’s turning to his inner circle and telling them, “It’s your turn.” As followers of Jesus, we are included in that call. Go and make disciples of the people right outside our windows. Jesus does not warn the disciples away from adversity, he tells them to expect it and embrace it. “Do not fear those who can kill your body but cannot kill your soul. Rather, fear him who can destroy both body and soul in hell. (Matthew 10:28).

The theme of today’s message and resulting drawing brought back an image created for our ‘Bold’ series last year. A figure, representing you as an individual and the church as a whole, being faced with a decision; step out in faith or play it safe? In both images, the figure has taken down the warning labels members of society (many who are inside church walls) set in place to keep themselves safe and is stepping out into the perceived danger in faith. It is important to note the figure walks alone. Stepping out in faith is not a movement, it’s a decision we make as individuals that risks no one following.

Who do you see outside your own window who needs someone reach out to them? Take a bold step, introduce yourself then introduce them to Jesus.

A Prayer for Boldness

Prayer for Boldness

 

Rest

4-21-13, The Authority of Jesus, Rest on Jesus' Authority

Rest in the absolute power and absolute authority of Jesus. Jesus failed if his mission was absolute peace on earth.  - two phrases that hit me like a 2 x 4 when they left Dean’s lips. Most striking for where I am at in my life; rest. Matthew continues showing us examples of Jesus’s divine authority over sickness, debilitation and death in chapter 9. After each miracle, Jesus is clear to ask its witnesses not to speak of it again. Seems a bit counter-intuitive for a discipleship mission objective. We can understand this request better when we put it into period context. Countless impostors roam the streets, showing off their tricks to gullible citizens in the marketplace. These guys have a good act, a little diversion here, some slight-of-hand there, a rehearsed sales pitch and voila; you gain a following. Jesus does not want himself associated with these pretenders. He wants followers who pursue him for who he is, not people looking for entertainment.

What today’s message and drawing communicate is that many have turned following Jesus into precisely what Jesus disassociated himself from. We know how to put on a good show. Our bright colors, modern music, and progressive attitude draw huge crowds. We know how to plan a great party that gets people walking through the door, but if lives are not changing what purpose does the church serve?

Authority over death, disease, your comings and goings, your sickness all rests on Jesus’ shoulders because his shoulders bore the cross and he did not fail. Along with the aspects of life you’re comfortable acknowledging divine authority to control are the areas that aren’t so easy to keep from trying to control yourself; your marriage, your finances, your business, your whole life.

The word across today’s drawing may be familiar from the drawing two weeks ago, it is the word ‘authority’ written in Greek. Jesus’ torso supports ‘authority’ on his shoulders. You the viewer are the figure chillaxin’ on the theta, resting on Jesus’ authority over our circumstances. Our attention is directed above, away from Jesus’ supporting frame. If we are not careful, our rest will turn into complacency and we’ll take Jesus’ authority over negative circumstances for granted while trying to usurp his authority over the rest of our lives.

Rest in Jesus’ authority, but don’t miss it.

O Ye of Little Faith

O Ye of Little Faith

He’s got the whole world, in His hands

He’s got the whole wide world, in His hands

He’s got the whole world, in His hands

He’s got the whole world in His hands.

For those of us who spent our early years in the children’s programming of a local church, these lyrics are ingrained into our minds (including hand motions). It’s got a catchy tune that children can sing along with, then a parent got smart and made up some motions to burn some energy out of their sugared-up Bible school class! Genius. This song did not originate in Sunday school, however. It was first published as a traditional American spiritual in 1927 as part of a paperback hymnal; “Spirituals Triumphant, Old and New“. Today’s progression in Matthew 8 brought the premise of this old Bible school song to mind and inspired an introspective question, do I really believe He does?

Matthew dives right into his first three miracle stories and a lesson in discipleship after finishing his introduction of Jesus’s ministry in chapter 8.  In these passages, Jesus heals a Centurian soldier’s servant, Peter’s (one of his disciples) mother-in-law, “many” who were demon possessed – including two men whose demons he cast into pigs that later stampeded to their deaths in the ocean. Not only those who witnessed these miracles, but even those who heard of them through first hand account immediately recognized and understood Jesus’s authority stretches much further than the spirituality of his followers. Even the Gentile Centurian, for whom inviting Jesus into his home was taboo, believed this, Matthew 8:5-13.

Jesus marveled at his followers saying, “I have not found such great faith anywhere in Israel.” – translation: you fellas know me but this guy who was not raised to expect me (ie. he’s a Gentile that does not understand the Jewish culture’s prophecy of the Messiah) has only heard about what you’ve witnessed and he has more faith than you!

I too can claim first hand witness to events that have no explanation other than divine miracles. Those of you close to me know Julie, the boys and I have made some big decisions in the last year that will lead our family through a time where our faith will need to remain strong. In light of those decisions, I allowed my logic to get in the way of my heart and nearly committed to taking on a second job that would have had a significant impact on my time and my focus at home and elsewhere. After some wise advice and lots more prayer, I abandoned that idea and am trusting God to sustain us in the way He deems best.

What did I take away from Dean’s sermon today?

Jesus is sovereign over all. Not just what I think he can handle; all.

 Faith in Jesus’s sovereign authority manifests itself in humble trust.

I was last left with a question:

“What are you afraid of, o ye of little faith?” Matthew 8:26

He’s got the whole world, in His hands.

He’s got the whole world in His hands.

The Healer

The Healer

 

Moving on after the Sermon on the Mount, we’re diving into Matthew 8 with a new series entitled “The Authority of Jesus”. Over the next two chapters, Matthew writes using a cyclical format of miracles and discipleship as he shows us Jesus’s ministry. Matthew is teaching more than a spiritual curriculum, he is showing us Jesus was (and still is) more than a great teacher, he is also our healer. If we accept Jesus as teacher, but do not acknowledge him as healer, we  reduce him to just another great mind and are not following him.

At the start of chapter 8, Jesus heals a leper. The obvious scandal with their interaction is the risk Jesus takes by approaching the diseased man (then furthermore,  touching him!). The language used by the leper is easily missed. The diseased man, his body literally falling apart, does not ask to be healed; he asked Jesus if he could be cleansed. Leprosy was not only indicative of a physical disease in this time period, it was also believed to reflect a spiritual deformity. Lepers who braved the local market were required to announce their presence by yelling the word “UNCLEAN” wherever they went as a warning to the public. Jesus intentionally identifies with the unclean man in order to make him clean. He offers the same opportunity to each of us.

Today’s drawing is very personal to me. It is also quite simple, two words and an icon. Across the page, in the foreground, is the word ‘authority’ written in Greek. Jesus holds supreme authority over the earth and all its inhabitants. The middle ground hold a second word, ‘healed’, also written in Greek. The icon in the background is the medic-alert tag I no longer have to wear, and the broken chain that once suspended it on my neck. This December I will celebrate ten years without seizures or anti-convulsion medication because Jesus identified with me.