Gospel Stockholm Syndrome

Stockholm syndrome – a paradoxical psychological phenomenon in which hostages express empathy and positive feelings toward their captors, sometimes to the point of defending them.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Galatians 5:1

Our study of Paul’s letter to Galatia has shown he wrote to plainly lay out the Gospel of Christ and clear up the muddy theology that had corrupted this church. In chapter 5, Paul is warning these followers that they have let themselves become enslaved by religious legalism and turned to embrace their captor. We must be careful not to fall into the same trap. We can easily allow ourselves to embrace a gospel that takes small tastes of Jesus and twists them into a strict set of rules instead of simply loving others. Like a victim who falls in love with their kidnapper, we can experience a Gospel Stockholm Syndrome, vehemently defending the twisted theology we’ve been taught to accept as truth when faced with the real truth of Jesus’s desire for our hearts.

Today’s drawing visualizes Stockholm Syndrome. A figure falls to one knee to embrace the standing figure made of chains. Chain-linked tentacles slither from the standing figure to wrap around the kneeling figure, entrapping him in his embrace, turning his offer of affection into submission into slavery.

If you have fallen victim to this captivity of your mind, know you can break those chains. Let go of your captor by loving people, starting with yourself. Embrace the freedom offered to you through the Gospel and you will be free.

Those who’ve avoided being tangled in a web of insatiable legalism, it is your responsibility to lead others to freedom by loving them out.

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Keeping the Cross Central

Here we are at the third week of our series, Jesus +; half way into our walk through Galatians. Paul is still giving the church in Galatia a good chewing in the first part of chapter three. He calls them fools twice, refers to their conversion experience as vanity and basically calls their holding to old religious law ignorant. He explains that even Abraham, who was the lynch-pin for arguing for strict adherence to the law, was sanctified through faith in God (v.6)! Those who have faith since Abraham are called “children of Abraham”, fulfilling God’s promise that “all nations would be blessed through him.” (v. 7-9) This group in Galatia wanted to work their way into the family by following the law, but doing so negates the need for faith. (v. 10-14)

The law is commonly recognized through the icon of a balancing scale, symbolizing balanced justice for two sides of one issue. I have chosen to make the focal point of this week’s drawing a balancing scale to represent the church, particularly the one to which Paul wrote. The Galatian church was performing a balancing act with the gospel of Christ with the ancient law of Abraham; in this act the law was winning. This is not uncommon in the modern church. Stick with me here. I’ve not come across a church who enforced Abrahamic law combined with the gospel in my life time. What I have experienced is churches who present the gospel but then set an “understood” list of minimum guidelines a person must follow as well as having faith. Rules about church attendance, acceptable food and drink, volunteering, your place on social issues, and on, and on, and on.

The list alone is exhausting, much more working to stay on the correct side of it all! Paul sees the church in Galatia doing this and his immediate response is; “FOOLS!!” I expect that would be a different word if Paul were in today’s culture (gullible idiots?). Alas, ‘fools’ and ‘bewitched’ is how the ESV translates his assertion. When the central focus of the church is not on Christ, his sacrifice, and faith through his gospel, our eyes turn from an extrinsic focus on impacting the world to an intrinsic focus on not becoming “like the world”. The gospel is not the diving board into Christianity, it is the pool itself. Just as we’re saved by faith in Christ, we also mature through that same faith.

Getting back to the drawing, the focal point is a balancing scale. The center pedestal mimics the shape of a cross, alluding to keeping the message of the cross central. On the left side of the scale is a locked cage, a small jail cell. This represents working to hold to the law, imprisoning ourselves by self-imposed regulations. The Bible is pretty clear how impossible keeping His original law is (Romans 3:23), much less everything else we’d add. This side weighs down the scale, just like this kind of theological philosophy weighs down the church. There is a rag on the top of the cell. This rag is the blindfold, removed from the eyes of justice. The most effective way of gauging how well we’re keeping the rules ourselves is through comparison, self-righteousness requires seeing and dissecting our fellow church member’s actions (or lack thereof).

The right side bounces in the air from the force of the bird who just launched freely into the sky. Resting in the right plate is a small wooden cross, the gospel. In the wake of the bird’s flight path is an ear. The gospel-centered church is the bird, hearing and receiving releases it to then go apply the gospel elsewhere. The gospel is the updraft on which we can soar, but clearing the ground requires faith.

The secret to freeing yourself from a try hard-do good-fail cycle of trying to live by a set of religious rules? Faith. Young Christians often struggle with the concept of faith because their understanding of “faith” is defined by being “good” (keeping the rules). Keeping the rules is not the key to faith, faith is the key to free yourself from trying to keep the rules.

Before I sign off today, living by faith in the gospel and not by following the law does not prevent us or free Christians from responsibility of calling out and repenting from negative, destructive, anti-gospel behavior. The “Christian” stereotype is often defined by what we’re against, the “worldly” stereotype is usually tied to not being against anything. Neither are accurate representations, but shouldn’t scare us off from making our voices heard either way. As we’ve seen thus-far in Galatians, Paul didn’t hold back from calling out false doctrine, neither should we. People may play the ‘love’ card on us, saying “Jesus taught you to love people, calling my actions sin or my ideas wrong is not being loving toward me!” Contrary to popular belief, the opposite of love is not hate, the opposite of love is indifference. Apathy toward a human you see running head on into disaster, that is hate.

Rock, Paper, Scissors

Picking up right where we left off last week in Jesus +, our message today focuses on Galatians 2. As we saw in Galatians 1, Paul is very frustrated with the church in Galatia because they were preaching a distorted version of the Gospel message, requiring Gentiles to become Jews before they could be Christians. The responsibility for this change fell on the shoulders of their leader, Peter. In chapter 2, we read the account of Paul calling Peter out in front of the church and correcting their theology.

I will admit, I read this chapter and had this image in mind before leaving for The Ridge this morning. I wanted to create a somewhat abstract image of Paul confronting Peter in today’s drawing and recalled how Jesus referred to Peter as a rock for His church(Matthew 16:18). Confrontation plus rock naturally led to the old school yard game, rock, paper, scissors (what can I say, I was an 80’s kid). Quick summary of the rules to refresh your memory; paper beats rock, rock beats scissors, scissors beats paper.

Peter is the rock, Paul is the paper with today’s key verse (Galatians 2:21) highlighted, Jesus is the two rail spikes crossed like a pair of scissors. Ultimately, Peter was promoting an idea that our righteousness before God was directly dependent on how well we adhered to certain religious rules. Specifically, the Jewish law God set in place through Moses generations before. The problem is, such teaching negated the importance of Jesus’ sacrifice on the cross. If one had to follow the same laws now as they did before Jesus lived, Jesus was just another good guy, a good example but an expendable story in this gospel message. In that sense, rock could defeat scissors.

Enter Paul. Just as Peter’s ministry focused on introducing Jesus to the Gentile community, Paul’s mission was to connect Him to the Jews. As a strictly conservative Jew, Paul knew the law inside and out, so ‘paper’ is a natural fit to represent him. Paul converted from Judaism to Christianity after an eye-opening life-experience on the road to Damascus where he and Jesus were formally introduced. After that moment, Paul’s reputation changed from a brutal man who made Christians fear for their lives to the General Patton of the early church. When Paul spoke, people listened and when had something to say, he was not afraid to say it. Paul heard what Peter was saying and called him out in public; in front of his church, the Jewish community, and the Gentiles he’d insulted. Paul straightened out Peter and the church in a Galatia, un-scrambling their twisted theology and returning them to the clear gospel of Christ.

The verse I highlighted is the key to Paul’s correction and vitally important for us to understand about the gospel: I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing.

If anything we do could be good enough for God, Christ’s death was superfluous and his teaching blasphemous. The Old Testament documents the cycle of humanity’s failure to keep the law, which is why we required a messiah in the first place.

Paper covered rock, preventing rock from pounding scissors.