Know Your Place

 

So God Made a Farmer, God at Work 1, Genesis 2

Think about ‘work’ for a moment…..who gets excited? If you do, either something is very wrong or the majority of the working public envies you. Where did this whole idea of working for a living start? Many Christians would say with the fall of man. Creation’s fall from grace made life hard; before sin the earth served human kind hand and foot. They are wrong.

Before Adam and Eve decided to test a different path, God placed them in the garden. Not placed like a stop on a destination cruise, placed like an assignment; and assign them He did. Genesis 2:15 specifically states, God placed them in the garden to work it and keep it. This assignment came before experimenting with the tree of knowledge. God designed our work before day one.

Why would a loving God design an exhausting, time-consuming, monotonous institution? He didn’t design it that way, we did. God blesses us and He uses us to do it. Our work is a service to others. Some vocations are more obviously “people blessing” than others. It is an undeniable fact that every job serves someone in some form. The word ‘vocation’ is derived from the root word ‘vocatio’ which means a call or summons. To perform a task as your vocation is to perform it as your call, as if you were summoned to complete that task. The flip side of that is if you do not perform your task properly, then you are not complying with your summons. An offense which temporarily revokes your freedom in the United States. I also find it interesting that, as a noun, the word ‘summons’ is to be called for a purpose. As a verb, ‘summons’ is to serve. Our work is serving others. Your vocation is your calling, but your calling is not always your career. We are each individual pieces to a jigsaw puzzle. The absence of a single piece renders a puzzle broken. With proper restraint from idolizing our work or being idol in our work, we own our piece of the puzzle to bring the image to completion.

A few Super Bowls ago, the advertising department at Chrysler designed a commercial which focused on the dirty nails, thankless labor, and relentless work of the farmer. The marketing angle was emphasizing the stage their product filled. The catch phrase that grabbed our emotions was “So God made a farmer.” The assembled jigsaw puzzle of today’s drawing contains that phrase, with minor but important details.

First, the word farmer is crossed out. Not because a farmer’s job is unimportant, but because it is not just someone else’s job. God placed you here, in the garden, to work the land. You may not be the one turning the dirt and planting the seeds, but you are working the land of your vocation.

Second, there is a hole in the image. One piece is removed from its place, not yet responded to its summons. That puzzle piece shapes the word ‘YOU’. You are the missing piece. Acknowledge your place, however mundane or insignificant it may feel. Fill your place and fill it well. God didn’t just make a farmer, God made you.

“The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” – Frederick Buechner

Now I’m going to go fill one of my roles; off to play ball with my boys.

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I’ve Been Working on the Railroad

What’s the first thing that comes to mind when I mention work? Do you think of sweat and strenuous exercise? Pride may be the inspired emotion in some, pride in their position and their productivity. Others react the opposite, feeling abhorrent toward their place of employment; discouraged by the thought of another business day. God did not intend work  to be something we dread, much less avoid. As we saw last week, God created work when he created man. God placed Adam and Eve in Eden and told them to cultivate the rest of the earth by the garden’s example; he created work as an avenue to worship. The fall changed our perception of working from being a voluntary way to worship God to an inescapable form of punishment.

Men, in particular, walk a fine line between being defined by their work and defining themselves through their work. If you compare the average hours a man spends at work versus quality time spent at home with his family (taking into account time to sleep) in a single work day, his priorities seem vastly disproportionate. For most, however, quitting to devote all your time to being at home with the family is not an option. Even if you left the day job, own your home out-right, and grow or hunt your own food, there’s still work required to survive. Having to work is not where men get in trouble, the problem is being defined by your work. Our identity, as men and women, is not defined by our position, but rather in a person. Once we begin to define ourselves by what we do or how well we produce, we hand over the reigns of our emotional well-being to the one we’re producing for. This only brings disappointment and frustration when the boss who is impressed by your productivity responds by raising the bar a little higher. Happiness at one’s job is determined by a combination of the work environment and apparent value in the job. When intrinsic value is extrinsically dependent, happiness is a volatile subject because it depends on the day. Belonging to Jesus frees the supervisor from self-importance and the supervised from self-pity. Finding intrinsic value by realizing the One who made you is pleased even when your best efforts fall short attains the freedom to work hard and work well without the yoke of insurmountable expectations. When our work becomes part of our worship, our job becomes a joy. We tend to divide things that are secular from things that are sacred. We forget we are created beings working to please our Creator; everything is sacred!

Ephesians 6:5-9 teaches us the attitude we should adopt to find joy, but keep our priorities straight, in our jobs. The first word in verse 5 is most accurately translated as ‘bondservants’. In the first century, a bondservant was a person who worked for another and was compensated as a result. Sound familiar? Paul goes on to encourage bondservants to work not to be seen or as people-pleasers, but as if their work was directly for Christ. He then changes his  focus to the masters, imploring them to lead fairly, knowing their employees are working for Christ, not for them.

In my life since college, I had to learn a lesson about work that specifically relates to what Christians label their “calling”. God calls people to do certain things and have certain attitudes. Many young Christians believe determining their specific calling in life is a prerequisite to selecting a career, as I was. Believing this way leads to a lot frustration, a constant search for greener pastures, and extended college careers. So much effort goes toward finding our elusive “calling”, we procrastinate ourselves into what we fear most, insignificance. Paul encourages us in Colossians 3:23 to do what we do well, as if it is for God, no matter what it is we’re doing. Our “calling” is to a life of excellence, consistently serving our God through loving people, our way of making a living is of less significance to Him than our efforts toward doing the job well. Calling does not equate to career.

Today’s drawing has several levels. The background is a black and white swirl. The description of the relationship between master and bondservant inspired this swirl, the colors never mixing but pushing each other in the circular motion instead. I initially thought of drawing a long, flat road that disappeared into the center of the swirling background. I was not happy with this imagery because most roads carry traffic in both directions. The sign along the road reads, ‘The Way – Keep Following’, encouraging travellers to stay the course despite the road getting rough. That’s when a song from my childhood came to mind, I’ve Been Working on the Railroad. Eureka! I left the road sign, but changed the asphalt road to a railway; unquestionably a one-way path and much more demanding on the workers who construct it! The railroad track disappears into a shining light that blends the master and bondservant together, the light at the end of the tunnel.

Work well, fearing God more than man.